Tuesday, 28 February 2017

BIAFRA: [Disturbing Alert]; NNAMDI KANU TO BE MURDERED; AND HOW POST-CRISIS WILL BE HANDLED - SOURCE

BIAFRA: [Disturbing Alert]; NNAMDI KANU TO BE MURDERED; AND HOW POST-CRISIS WILL BE HANDLED - SOURCE

 

By Ifeanyi Chijioke | Writes for TBP

Mazi Nnamdi Kanu; IPOB Leader; loved and worshipped by 70 million Biafrans. Any attempt on his life surely shall trigger a catastrophic war in Nigeria and beyond
Recall that British High Commission has been on a mission in Biafra land and the visit paid to Obi of Onitsha was the only one recorded on the media. An exclusive report obtained from a reliable source and given to ‘The Biafra Post’ shows the British High Commission visited many political and traditional rulers. The mission encompassed Biafra territory; their simple aim is to get the support of traditional and political leaders to control the people in any case of crisis, assure them a better Nigeria and have their backing to the unity of Nigeria. Our source disclosed that though Britain did not disclose to the classified- visited leader that Nnamdi Kanu will be killed but with the message of addressing marginalization, holding the people to avoid crisis in any case coupled with resoluteness from Nnamdi Kanu towards Biafra agitation that Britain is up to something, ‘What possible crisis if not Nnamdi Kanu’s murder or detention? He narrated the report as it all happened but strictly maintained privacy of the visited leader.

On the morning of 24th February 2017; while in a meeting at Cross River, i received a call from a stranger who asked if he is speaking to 'The Biafra Post', I responded affirmation and he said that my number was collected from an activist and that there is a huge report for me. He said that I must leave anywhere I am and come to Anambra State that somebody wants to see me. I refused to give him attention and was opposed to any meeting with him and told him to talk over the phone; then he said that the information is on Nnamdi Kanu and that it is something he can’t discuss over the phone. I then agreed and made arrangement to leave for Anambra State; that morning I stormed Anambra State and I was picked up by the caller who drove into the park with black SUV jeep.

With official smile he received me and asked if I needed lunch; but my mind has not relaxed to the extent of a comfortable lunch so I objected. I demanded where we are heading to and he said to a hotel (I won’t love to mention). Then the caller shortly started to give reasons the information is to be leaked to me. “We know that should anything happen to Nnamdi Kanu; our youths will run mad and that madness may result to mob action against elders and political leaders that they have condemned. The reason for calling you is to know that we are not part of any plan to kill Nnamdi Kanu and we are not in support of anything other than his release and Biafra agitation addressed in a civil way on both sides. When the time comes; you can tell the people of Biafra the role we played, we are not fighting Nigeria with Nnamdi Kanu and neither are we fighting Nnamdi Kanu. We are waiting so that the government may call us to a talk and release Nnamdi Kanu to us, we must not all be heard. The situation of meeting us to talk something else; like hurting Nnamdi Kanu is the one we don’t support” The vibrant dark completion caller narrated.

I was a listener all throughout; I had a lot to chip in or ask but I was of the opinion that it is ill-timed. We finally drove into a hotel and met an elderly man who introduced himself as ex- Chieftain of Ohaneze NdiIgbo which I could not confirm; is the source speaking through a third party? He was expecting us and so there was less formality or build-up to introduction; we sat down and asked to make choice of our brand. I demanded water and we fully went into the discussion that brought me there. I was very skeptical of the meeting so I needed to make sure I am there for what I came for. We first reached agreement that identity shall be classified because the report alone matters. He further noted that he is not afraid to go to AIT station but there is need for respect and classification, it is reputable to act the way he chose.

“I have been to meetings concerning the incarceration of Nnamdi Kanu; with US consulate, British delegation and many more. Each time I come to the meeting; I don’t like the position of some elders. They largely behave like they are having personal problem with Nnamdi Kanu; they are often negative about his freedom. The major hindrance is who would represent Nnamdi Kanu or negotiate for him; everybody wants to negotiate for personal or selfish reasons. Some are angry because Nnamdi Kanu refused to officially accept negotiation or appoint them as negotiators for the Indigenous People of Biafra. Whatsoever the issue is; they are not positive when the issue of Nnamdi Kanu is brought on the table but I don’t join them. I am the only person that has stood firm for Nnamdi Kanu; I have received threats from our youths but they don’t know I am the only true person standing behind Nnamdi Kanu".

“I called you here through him; (he pointed at the dark-skinned man beside me) it is by recommendation that he contacted you and I believe you will handle this report professionally. I am not and can never be part of any plan to kill Nnamdi Kanu and that is the reason I am washing my hands off. British high commission is on a mission and they are meeting political, traditional and influential leaders in Eastern Nigeria, they are lobbying for Nigeria with promises that marginalization will stop and for Nigeria to remain one. Nnamdi Kanu has shown a rare courage and everyone is envious of him; British High Commission is going extra mile to thwart Kanu’s agitation instead of addressing it, which is my annoyance. I was met by them and the message was to condemn our youths and ensure that they believe once more in the unity of Nigeria. I called you here to let you know that I am not part of the move; the reason for lobbying against Nnamdi Kanu may be disastrous and let it be recorded that I washed off my hands and did the right thing for my people” he said before his phone rang; he left the meeting and I was to be accompanied by the very man that brought me and he wanted to speak more.

“Chief might not tell you everything but we were all here when the British High Commission came and further findings show how they intend to handle Nnamdi Kanu issue. They did not meet only chief; they met other influential people. They are meeting these chiefs to bring them to their side and most of these political and traditional leaders have lied that they have influence over the youths. The commission wants them to stand with them and oppose the youths and everything Nnamdi Kanu is doing- will do to restore Biafra. The information I have is very clear; they will murder Nnamdi Kanu and ask the various traditional and political leaders they have met to condemn any crisis that may spring. When these rulers condemn it; then they the British people will put pressure on the leaders of Biafra in abroad to stop inciting violence in Nigeria, they will label vengeance- violence. They will force them to tell the youths fighting because of the murder of their leader to stop and when IPOB leaders refuse, Britain will seek or repatriate IPOB leaders in London and target Radio Biafra, they would ensure they leave for Nigeria and on coming into Nigeria, they will be arrested. They will also lobby friendly countries to do same or shun Biafra leaders who they shall accuse of inciting war in Nigeria”

“Let me tell you; the British government is ready for war so as to keep Nigeria one; the kind of message they came with when speaking with chief is rigid. I don’t see the reason- instead of working towards the release of a British citizen and addressing his lawful agitation you are meeting rulers to ensure his agitation fails. Why not go to that prison he is and promise him everything you are promising rulers but the reality is that the British high commission doesn’t know that despite we are quiet; we are on the same page with our own child. ‘Kill my son, kill my son, my eyes are there’. So go home and make sure this information is properly circulated to discourage Britain”
  
PURPOSE:

The British High Commission cannot initiate a mission in all parts of Biafra land for no singular reason; they have paid deaf ears to the unlawful detention of their citizen- Nnamdi Kanu and to the agitations going on for his release. It is believed that their move to lobby political and traditional rulers is to see if they can help control the people of Biafra who are ready to destroy Nigeria should anything happen to their leader.

Nnamdi Kanu has turned down every approach or plea for negotiation as he is hell-bent on the restoration of Biafra. The British government instead of putting their cards on the table or establish reasons for Biafra to exit in what could as well be a diplomatic agreement or memorandum of understanding, has instead decided to go the liquidation way. There is fear that they would lose everything in a situation of murder of Nnamdi Kanu and hence lobbying to control the people of Biafra through the rulers being visited.

Nnamdi Kanu will be murdered controversially in order to give them and Nigeria a space of defense but knowing that no story will douse the uncontrollable tension that will come out of the act; they now seek the support of rulers in Biafra to weigh the option. The option- to murder Nnamdi Kanu and control whatsoever that may come out of it, which appears as their last ditch to stopping Biafra because there could be no other person like Nnamdi Kanu who has the mettle to restore Biafra, others can easily fade away.

CONCLUSION:

This above report is testament to the visit to Obi of Onitsha which IPOB reacted orderly; this report also buttresses the press release issued recently by IPOB and indication that British High Commission decided to conceal their mission. The source this report came from is more a witness and nothing should be rule out; more awareness on Radio Biafra and beyond can discourage British plan, getting the world to interfere is much needed, because Britain is bringing death upon everything and future generation of their contraption called Nigeria. This could be liquidation point of their Noble Experiment-Nigeria.

The people of Biafra should be aware that Nnamdi Kanu is a target of murder; there should be no story in whatsoever shape that will exempt Nigeria and Britain should it happen. The people of Biafra should know that they are seen as nothing, fools, cowards and inconsequential people should their leader be murdered. The people of Biafra must prove them wrong and show they are the sons and daughters of Abraham, Moses, Isaac, David etc, we must defend our heritage, avenge our ideology-Nnamdi Kanu until there is nothing left or standing in Nigeria and beyond. Attempt to murder Nnamdi Kanu is taking over 70 million of you for granted but when Nigeria is destroyed and beyond, when millions of lives pay with the life of Nnamdi Kanu, they will learn to respect Biafra.

The British government must know that Nnamdi Kanu is not a political leader or traditional leader; he is indigenous leader with religious sentiments. The murder of Nnamdi Kanu will give birth to the greatest aggression ever experienced in history of humanity. The way Jesus is to the west is the way Nnamdi Kanu to Biafrans and it shall be better they all die than to live without their leader. I have conducted series of survey’ and investigations and can authoritatively say that Nnamdi Kanu is a time-bomb. A war deadlier than the civil war will be experienced and shall be a war without end; even though Biafra is restored, war against Nigeria will never stop. Killing Nnamdi Kanu is bringing another Israel factor in Middle East to Africa- a situation there shall never be peace from generation to generation.

Biafrans all over the world should get prepared for the worst; there should be military hardware purchased and kept standby. There should be diplomatic moves cemented and support garnered locally and internationally. The people of Biafra were not cowards in 1967 and can never be cowards in 2015; if heaven will fall, so be it that you died a warrior. Peace remains the option but in a situation everything is taken from you; everything goes to settle your troubled heart. The soul of Nnamdi Kanu will ensure total destruction of millions of lives and the war likely to be taken international in due time.

Monday, 27 February 2017

BIAFRA: IPOB releases new constituted organogram

BIAFRA: IPOB releases new constituted organogram

 

 

 The Indigenous People of Biafra (IPOB) has released a organogram for the constitution of the proposed Biafra nation.

 The IPOB said the release of the oragnogram is to showcase the type of leadership IPOB plans for Biafra after its actualization.

 The spokesperson Emma Powerful said: "The diagram stipulates the directorates, commissions and Agencies in the new government and this will be part of constitution of the Biafra government more are coming."

 The organogram showed the state National Legislature comprised of Anang, Efik, Idoma/Igede, Ala-Igbo, Isoko, Izon, Urhobo, Anioma-Igbo, Ibibio, Igala, Ikwere-Igbo, Itesekiri and Ogoni.

 The national legislature according to the organogram will be headed by a Premier and cabinet for nation, while the District Assembly, Administrator, Major and Council would be under it.

 
 
 Also, Biafra Parliament would be headed by a Prime Minister (Executive) and Directorate of States while the office of the President would be manned by the President, Chamber of Deputies, Traditional Rulers/Elders.

 The judiciary according to the organogram would involve the Constitutional Court (Apex court), Appellate court (Appeal court), Court of Justice (High Court), (Civil, Family, Criminal) as well as Common Law court (Magistrate court).

 Seventeen directorates of natural resource control, agriculture, industry, defense, interior, justice employment, foreign affairs, education, energy, transportation, finance, health, homeland security, economic planning, culture and tradition and veterans affairs.

 There will also be 87 Independent Establishments and government corporations.

SOURCE

Sunday, 26 February 2017

REVEALED!!! PETER OBI SMUGGLED OUT OF A SEMINAR- IPOB ON HIS TRAIL

REVEALED!!! PETER OBI SMUGGLED OUT OF A SEMINAR- IPOB ON HIS TRAIL

Thursday the 23rd of February, 2017 will remain in the mind of the former Governor of Anambra State, Chief Peter Obi as the day he would have joined his ancestors if not for the timely intervention of the able and fully equipped gallant security men in Anambra State.

Chief Obi was invited as a speaker in a Seminar organised in Nnewi on Thursday the 23rd of February by the Association for Good Governance and Equity, (AFGGE). Because of the recent actions of Chief Obi that are seen as anti Igbo, the Indigenous People Of Biafra also stormed the venue of the event to express their displeasure on the activities of Chief Obi as it concerns Ndigbo of recent.
Trouble started when Chief Peter Obi mounted the stage to speak on the assigned topic, The role of Igbo Stakeholders in Nigeria Politics.

Youths wearing IPOB branded shirts started chanting war songs and advanced towards the stage and hell was let loose. Participants were scared and it become clear that the life of Chief Peter Obi is in danger. The demonstrators were chanting dangerous words like, ' Obi is a traitor', 'he is the Ifeanjunna of our time', 'Peter Obi hates Ndigbo and so many unprintable words.

All efforts by the internal security arrangements in place at the venue could not bring the situation under control until, Valentine Obienyem fearing the worst for his master called the Nnewi Police Command who responded swiftly and surrounded the venue. At this juncture, Chief Obi was smuggled out of the venue in a Police Van with registration Number PF4812SYP.

The leader of the IPOB group who stormed the venue of the summit, Mr. Sunday Obinwa when interviewed told our correspondence that Chief Peter Obi is one of the most heartless men of Igbo extraction who hates the Igbo nation with overwhelming intensity and passion.

He is of the view that the likes of Peter Obi should never be allowed to come close to Igbo land after he sold 25 hectares of land to Fulani Herdsmen in Agulu in Aniocha Local Government. He was the only Governor that was appointed into the economic team of the former president Goodluck Jonathan.

In using his closeness with the former President, he advised the former President not to build any federal road in the Southeast and South south in his first tenure. He also advised building the second Niger Bridge because according to him, such construction in the Southeast will trigger hatred among the Northern regions of Nigeria.

The group condemned Peter Obi for killing over five hundred Biarfrans who were dumped inside Ezu River when he was Governor. Mr. Obinwa vow that IPOB will settle scores with Peter Obi for the death of their members.

It will be recalled that during the time Chief Peter Obi was the Governor of Anambra State, over five hundred Youths were murdered in cold blood and were dumped into Ezu River.

Until today, nobody were able to give the reason for the deaths but the leader of Biafran group confirmed that the corpses were that of their members who were arrested during peaceful demonstration. He confirmed that Chief Obi gave the express order for the extra judicial killings.

He also confirmed that under Peter Obi, their members were labelled Kidnappers and Armed Robbers and were targets for elimination. Calls to Chief Peter Obi's telephone number was not answered.

Friday, 24 February 2017

FLASH BACK!!!!!! NIGERI'S WAR OVER BIAFRA 1967-70

FLASH BACK!!!!!!
NIGERI'S WAR OVER BIAFRA 1967-70
February 13, 2007  


Nigeria’s war over Biafra, 1967-70
By Mark Curtis
An edited extract from Unpeople: Britain’s Secret Human Right Abuses
The formerly secret files on the Nigerian civil war in the late 1960s show very clear British complicity in the Nigerian government’s aggression against the region of Biafra, where an independence movement was struggling to secede from Nigeria. This brutal civil war resulted in between one and three million deaths; it also significantly helped shape modern Nigeria, and not least the division of oil revenues between the central government and the regions and people.
Background to civil war
For those in Britain old enough to remember the war in Nigeria in the late 1960s, ‘Biafra’ probably still conjures up images of starving children – the result of the blockade imposed by the Nigerian government in Lagos to defeat the secession of the eastern region, Biafra. For Biafrans themselves, the period was one of immense suffering – it is still not known how many died at this time as a direct result of the war and the blockade, but it is believed to be at least one million and as high as three million.
For those seeking to understand Britain’s role in the world, there is now an important side of the Biafran story to add – British complicity in the slaughter. The declassified files show that the then Wilson government backed the Nigerian government all the way, arming its aggression and apologising for its actions. It is one of the sorrier stories in British foreign policy, though by no means unusual.
The immediate background to the war was a complex one of tensions and violence between Nigeria’s regions and ethnic groups, especially between those from the east and the north. In January 1966 army officers had attempted to seize power and the conspirators, most of whom were Ibos (from the East) assassinated several leading political figures as well as officers of northern origin. Army commander Major General Ironsi, also an Ibo, intervened to restore discipline in the army, suspended the constitution, banned political parties, formed a Federal Military Government (FMG) and appointed military governors to each of Nigeria’s regions.
Ironsi’s decree in March 1966, which abolished the Nigerian federation and unified the federal and regional civil services, was perceived by many not as an effort to establish a unitary government but as a plot by the Ibo to dominate Nigeria. Troops of northern origin, who dominated the Nigerian infantry, became increasingly restive and fighting broke out between them and Ibo soldiers in garrisons in the south. In June, mobs in northern cities, aided by local officials, carried out a pogrom against resident Ibos, massacring several hundred people and destroying Ibo-owned property.
It was in this context that in July 1966 northern officers staged a countercoup during which Ironsi and other Ibo officers were killed. Lieutenant Colonel (later General) Yakubu ‘Jack’ Gowon emerged as leader. The aim of the coup was both to take revenge on the Ibos for the coup in January but also to promote the secession of the north, although Gowon soon pulled back from calling explicitly for this. Gowon named himself as the Supreme Commander of the Armed Forces and head of the military government, which was rejected by the military governor in the eastern region, Lieutenant Colonel Ojukwu, who claimed, with some justification, that the Gowon regime was illegitimate.
Throughout late 1966 and 1967 the tempo of violence increased. In September 1966 attacks on Ibos in the north were renewed with unprecedented ferocity, stirred up, eastern region officials believed, by northern political leaders. Reports circulated that troops from the northern region had participated in the massacres. The estimated number of deaths ranged from 10,000 to as high as 30,000. More than one million Ibos returned to the eastern region in fear.
In January 1967 the military leaders met in Aburi, Ghana. By this time the eastern region under Ojukwu was threatening secession. Many of Ojukwu’s eastern colleagues were now arguing that the massacres the previous September showed that the country could not be reunited amicably. In a last minute effort at Aburi to hold Nigeria together, an accord was agreed that provided for a loose confederation of regions. Gowon issued a decree implementing the Aburi agreement and even the northern region now favoured the formation of a multistate federation. The federal civil service, however, vigorously opposed the Aburi agreement and sought to scupper it.
Ojukwu and Gowon then disputed what exactly had been agreed at Aburi, especially after the Federal Military Government (FMG) issued a further decree in March which was seen by Ojukwu as reneging on the FMG’s commitment at Aburi to give the eastern region greater autonomy. The new decree gave the federal government the right to declare a state of emergency in any region and to ensure that any regional government could not undermine the executive authority of the federal government. Ojukwu then gave an ultimatum to Gowon that the eastern region would begin implementing its understanding of the Aburi agreement, providing for greater regional autonomy, by 31 March.
While Biafra was threatening to secede and declare an independent state, the FMG imposed sanctions against it to bring it into line. On 26 May the eastern region consultative assembly voted to secede from Nigeria and the following day Gowon declared a state of emergency throughout the country, banned political activity and announced a decree restoring full powers to the FMG. Also announced was a decree dividing the country into twelve states, including six in the north and three in the east.
On 30 May 1967 Biafra declared independence and on 7 July the FMG began operations to defeat it. It lasted until January 1970 as an extremely well-equipped Nigerian federal army of over 85,000 men supplied by Britain, the Soviet Union and few others, took on a volunteer Biafran army, much of whose equipment initially came from captured Nigerian supplies and which only later was able to procure relatively small quantities of arms from outside.
The background is therefore very complex and it remains far from clear cut as to where the ‘blame’ lay for the failure of peaceful negotiations and the resort to war. It does appear, however, that the FMG did go back on its agreement at Aburi on the extent of regional autonomy it was prepared to offer the easterners. Before they began to back the FMG unequivocally once war began, British officials had previously recognised the legitimacy of some of Ojukwu’s claims. The High British Commissioner in Lagos, Sir Francis Cumming-Bruce, had told Gowon in November 1966, for example, that the September 1966 massacres of the Ibos in the north ‘changed the relationship between the regions and made it impossible for eastern Nigerians to associate with northerners on the same basis as in the past’. The issue was one of basic ‘law and order and physical safety throughout the federation’. He told Gowon that the FMG had to go ‘a considerable distance to meet the views of Colonel Ojukwu’.
British officials also recognised that the Aburi agreements were ‘extremely woolly on many important points and lend themselves to infinite arguments over interpretation’. By end January 1967 Cumming-Bruce was saying that both Gowon and Ojuwku were ‘seriously at fault and they share responsibility for poisoning of atmosphere [sic]’.
Then there was the wider question of whether it was legitimate for a region to secede and whether Biafra should have been allowed to establish its independence. Again, a lot of complex issues are involved. British officials feared that if Biafra were to secede many other regions in Africa would too, threatening ‘stability’ across the whole of the continent. Most of the great powers, including the US and Soviet Union, shared this view largely for the same reason.
Yet there appears to be no reason why Biafra, with its 15 million people, could not have established a viable, independent state. Biafrans argued that they were a people with a distinctive language and culture, that they were Christian as opposed to the Muslim communities lumped into the Nigeria federal state, which had, after all, been a colonial creation. In fact, Biafra was also one of the most developed regions in Africa with a high density of roads, schools, hospitals and factories. The struggle for an independent state certainly appeared to have the support of the majority of Biafrans, whose sense of nationhood deepened throughout the war as enormous sacrifices were made to contribute to the war effort.
What is crystal clear is that the wishes of the Biafrans were never a major concern of British planners; what they wanted, or what Nigerians elsewhere in the federation wanted, was simply not an issue for Whitehall. There is simply no reference in the government files, that I have seen, to this being a consideration. The priorities for London were maintaining the unity of Nigeria for geo-political interests and protecting British oil interests. This meant that Gowon’s FMG was backed right from the start. But the files also reveal astonishing levels of connivance with the FMG’s aggression.
Nigerian aggression, British support
British interests are very clearly revealed in the declassified files. ‘Our direct interests are trade and investment, including an important stake by Shell/BP in the eastern Region. There are nearly 20,000 British nationals in Nigeria, for whose welfare we are of course specially [sic] concerned’, the Foreign Office noted a few days before the outbreak of the war. Shell/BP’s investments amounted to around £200 million, with other British investment in Nigeria accounting for a further £90 million. It was then partly owned by the British government, and the largest producer of oil which provided most of Nigeria’s export earnings. Most of this oil was in the eastern region.
Commonwealth Minister George Thomas wrote in August 1967 that: ‘The sole immediate British interest in Nigeria is that the Nigerian economy should be brought back to a condition in which our substantial trade and investment in the country can be further developed, and particularly so we can regain access to important oil installations’.
Thomas further outlined the primary reason why Britain was so keen to preserve Nigerian unity, noting that ‘our only direct interest in the maintenance of the federation is that Nigeria has been developed as an economic unit and any disruption of this would have adverse effects on trade and development’. If Nigeria were to break up, he added: ‘We cannot expect that economic cooperation between the component parts of what was Nigeria, particularly between the East and the West, will necessarily enable development and trade to proceed at the same level as they would have done in a unified Nigeria; nor can we now count on the Shell/BP oil cf concession being regained on the same terms as in the past if the East and the mid-West assume full control of their own economies’.
Ojukwu initially tried to get Shell/BP to pay royalties to the Biafran government rather than the FMG. The oil companies, after giving the Biafrans a small token payment, eventually refused and Ojuwku responded by sequestering Shell’s property and installations, forbidding Shell to do any further business and ordering all its staff out. They ‘have much to lose if the FMG do not achieve the expected victory’, George Thomas noted in August 1967. A key British aim throughout the war was to secure the lifting of the blockade which Gowon imposed on the east and which stopped oil exports.
In the run-up to Gowon’s declaration of war, Britain had made it clear to the FMG that it completely supported Nigerian unity. George Thomas had told the Nigerian High Commissioner in London at the end of April 1967, for example, that ‘the Federal government had our sympathy and our full support’ but said that he hoped the use of force against the east could be avoided. On 28 May Gowon, having just declared a state of emergency, explicitly told Britain’s Defence Attache that the FMG was likely to ‘mount an invasion from the north’. Gowon asked whether Britain would provide fighter cover for the attack and naval support to reinforce the blockade of Eastern ports; the Defence Attache replied that both were out of the question.
By the time Gowon ordered military action in early July, therefore, Britain had refused Nigerian requests to be militarily involved and had urged Gowon to seek a ‘peaceful’ solution. However, the Wilson government had also assured Gowon of British support for Nigerian unity at a time when military preparations were taking place. And Britain had also made no signs that it might cut off, or reduce, arms supplies if a military campaign were launched.
The new High Commissioner in Lagos, Sir David Hunt, wrote in a memo to London on 12 June that the ‘only way… of preserving unity [sic] of Nigeria is to remove Ojukwu by force’. He said that Ojukwu was committed to remaining the ruler of an independent state and that British interests lay in firmly supporting the FMG.
Before going to war, Gowon began what was to become a two and half year long shopping list of arms that the FMG wanted from Britain. On 1 July he asked Britain for jet fighter/bomber aircraft, six fast boats and 24 anti-aircraft guns. ‘We want to help the Federal Government in any way we can’, British officials noted. However, Britain rejected supplying the aircraft, fearing that they would publicly demonstrate direct British intervention in the war and, at this stage, also rejected supplying the boats. London did, however, agree to supply the anti-aircraft guns and to provide training courses to use them.
The Deputy High Commissioner in Enugu, Biafra’s main city, noted that the supply of these anti-aircraft guns and their ammunition would be seen as British backing for the FMG and also that they were not entirely defensive weapons anyway since ‘they could also take on an offensive role if mounted in an invasion fleet’. Nevertheless, the government’s news department was instructed to stress the ‘defensive nature of these weapons’ when pressed but generally to avoid publicity on their export from Britain. High Commissioner Hunt said that ‘it would be better to use civil aircraft’ to deliver these guns and secured agreement from the Nigerians that ‘there would be no publicity’ in supplying them.
Faced with Gowon’s complaints about Britain not supplying more arms, Wilson also agreed in mid-July to supply the FMG with the fast patrol boats. This was done in the knowledge that they would help the FMG maintain the blockade against Biafra. Wilson wrote to Gowon saying that ‘we have demonstrated in many ways our support for your government as the legal government of Nigeria and our refusal to recognise the secessionists’. He also told him that Britain does ‘not intend to put any obstacle in the way’ of orders for ‘reasonable quantities of military material of types similar to those you have obtained here in the past’. Gowon replied saying that ‘I have taken note of your concurrence for the usual purchases of arms supplies to continue and will take advantage of what is available now and others when necessary’.
By early August Biafran forces had made major gains against the FMG and had invaded the mid-West region. Commonwealth Minister George Thomas noted that ‘the chances of a clear-cut military decision being achieved by either side now look rather distant’. Rather, ‘we are now faced with the probability of an escalating and increasingly disorderly war, with both sides shopping around for arms’. In this situation, he raised the option of Britain launching a peace offensive and halting all arms supplies. But this was rejected by David Hunt in Lagos and others since it would cause ‘great resentment’ on the part of the FMG against the British government and be regarded as a ‘hostile act’. Instead, the government decided to continue the flow of arms and ammunition of types previously supplied by Britain but to continue to refuse supplies of ‘sophisticated equipment’ like aircraft and tanks.
The decision to continue arms exports was taken when it had already become clear in the behaviour of the Nigerian forces that any weapons supplied would be likely to be used against civilians. It was also at a time when Commonwealth Secretary General Arnold Smith was making renewed attempts to push for peace negotiations after having been rebuffed by Gowon in a visit to Lagos in early July.
By early November 1967 the FMG had pushed back the Biafrans and captured Enugu; British officials were now reporting that the FMG had ‘a clear military advantage’. Now that our side seemed like winning, talk of reducing arms to them disappeared; George Thomas now said that ‘it seems to me that British interests would now be served by a quick FMG victory’. He recommended that the arms export policy be ‘relaxed’ and to supply Lagos with items that ‘have importance in increasing their ability to achieve a quicker victory’. This meant ‘reasonable quantities’ of equipment such as mortars and ‘infantry weapons generally’, though not aircraft or other ‘sophisticated’ equipment.
On 23 November 1967 the Cabinet agreed that ‘a quick Federal military victory’ provided the best hope for ‘an early end to the fighting’. By early December, Commonwealth Secretary George Thomson noted that the ‘lack of supplies and ammunition is one of things that are holding operations up’. He said that Britain should agree to the FMG’s recent shopping list since ‘a favourable response to this request ought to give us every chance of establishing ourselves again as the main supplier of the Nigerian forces after the war’. If the war ended soon, the Nigerian economy will start expanding and ‘there should be valuable business to be done’. Also: ‘Anything that we now do to assist the FMG should help our oil companies to re-establish and expand their activities in Nigeria after the war, and, more generally should help our commercial and political relationship with postwar Nigeria’.
He ended by saying he hoped Britain could supply armoured cars since they ‘have proved of especial value in the type of fighting that is going on in Nigeria and the FMG are most impressed with the Saladins and Ferrets’ previously supplied by Britain.
As a result Britain supplied six Saladin armoured personnel carriers (APCs), 30 Saracen APCs along with 2,000 machine guns for them, anti-tank guns and 9 million rounds of ammunition. Denis Healey, the Defence Secretary, wrote that he hoped these supplies will encourage the Nigerians ‘to look to the United Kingdom for their future purchases of defence equipment’. By the end of the year Britain had also approved the export of 1,050 bayonets, 700 grenades, 1,950 rifles with grenade launchers, 15,000 lbs of explosives and two helicopters.
In the first half of the following year, 1968, Britain approved the export of 15 million rounds of ammunition, 21,000 mortar bombs, 42,500 Howtizer rounds, 12 Oerlikon guns, 3 Bofors guns, 500 submachine guns, 12 Saladins with guns and spare parts, 30 Saracens and spare parts, 800 bayonets, 4,000 rifles and two other helicopters. At the same time Wilson was constantly reassuring Gowon of British support for a united Nigeria, saying in April 1968 that ‘I think we can fairly claim that we have not wavered in this support throughout the civil war’.
These massive arms exports were being secretly supplied – indeed, massively stepped up – at a time when one could read about the actions of the recipients in the newspapers. After the Biafran withdrawal from the mid-west in September 1967 a series of massacres started against Ibo residents. The New York Times reported that over 5,000 had been killed in various towns of the mid west. About 1,000 Ibos were killed in Benin city by local people with the acquiescence of the federal forces, the New York Review noted in December 1967. Around 700 Ibo males were lined up and shot in the town of Asaba, the Observer reported in January 1968. According to eyewitnesses the Nigerian commander ordered the execution of every Ibo male over the age of ten.
Nigerian officials informed the British government that the arms were ‘important to them, but not vital’. More important than the actual arms ‘was the policy of the British government in supporting the FMG’.
This support was now taking place amid public and parliamentary pressure for a halt to British arms to Lagos, with 70 Labour MPs, for example, filing a motion for such an embargo in May 1968. Yet the real extent of arms supplied by Britain was concealed from the public.
Throughout 1967 and 1968, Ministers had been telling parliament that Britain was essentially neutral in the conflict in that it was not interfering in the internal affairs of Nigeria but simply continuing to supply arms to Nigeria on the same basis as before the war. As the declassified files, referred to above, show, this was simply a lie. For example, Wilson told the House on 16 May 1968 that: ’We have continued the supply… of arms by private manufacturers in this country exactly on the basis that it has been in the past, but there has been no special provision for the needs of the war’.
One British file at this time – mid-1968 – refers to deaths of between 70,000-100,000 by now as ‘realistic’. The Red Cross was estimating around 600,000 refugees in Biafra alone and was trying to arrange desperately needed supplies to meet needs, estimated at around 30 tons a day.
Humanitarian suffering, especially starvation, was severe as a result of the FMG’s blockade of Biafra. Pictures of starving and malnourished children went around the world. The FMG was widely seen as indulging in atrocities and attacks against civilians, including apparently indiscriminate air strikes, in an increasingly brutal war in which civilians were the chief victims.
The files show that Wilson told Gowon on several occasions in private letters that he had successfully fended off public and parliamentary criticism in Britain, in order to continue to support the FMG – clearly showing where the government’s priorities and sympathies lay. As in Vietnam at the same time, Wilson was not going to be deflected by mere public opposition from backing ongoing aggression by key allies, whatever the level of atrocities and casualties.
With federal forces in control by mid-year of Port Harcourt, the most important southern coastal city, British officials noted that ‘having gone this far in supporting the FMG, it would be a pity to throw away the credit we have built up with them just when they seem to have the upper hand’. Britain could not halt the supply of arms since ‘apart from other considerations, such an outcome would seriously put at risk about £200m of British investments in non-Biafra Nigeria’, George Thomson explained to Harold Wilson.
It was also at this point that British officials sought to counter widespread opposition to the Nigerian government by conniving with it to improve the ‘presentation’ of its policies – another example of Britain’s past ‘information operations’ described in earlier chapters. Britain urged the FMG to convince the outside world that it was not engaged in genocide or a policy of massacre and to make public statements on the need for a ceasefire and humanitarian access to Biafra.
High Commissioner Hunt suggested to Gowon that the federal air force be used for ‘psychological warfare’ and to drop leaflets over the Ibo towns which would help the FMG score a ‘propaganda point’. Officials noted that their support for the FMG was under attack and that ‘our ability to sustain it… depends very much on implementing enlightened and humane federal policies and securing public recognition for them’. What was needed was ‘good and well-presented Nigerian policies which permit that support to continue’. Wilson therefore urged a senior Nigerian government official, Chief Enahoro, ‘to make a greater effort to ensure that their case did not go by default’.
The files indicate that these ‘presentational’ issues were much more important to British officials than any actual suffering of the Biafrans themselves. London never did anything significant to press the FMG. British officials ruled out threatening to cut off, or reduce, arms exports to force the FMG to change policies. The issue that most concerned the government at the time was that it would be forced to withdraw or reduce its support for Gowon in the face of public pressure. This, therefore, had to be countered, and the FMG needed to make greater efforts.
By mid-1968 British officials had still had no contacts with Ojukwu and other Biafran leaders; offers from the latter had been refused. So supportive was Wilson of the FMG that he even asked the Nigerians in advance whether they would have ‘any difficulties’ if a British official met a Biafran representative. Chief Enahoro replied that this would be acceptable provided the contacts were ‘strictly private and had no formal character’.
In early August FMG forces had retaken the whole of the southeastern and Rivers states and the easterners were now confined to a small enclave, blockaded from the outside world. Commonwealth Minister Lord Shepherd minuted Harold Wilson saying, that 14 months since Biafran secession: ‘Our support for the FMG finds us in the position in which we are on comparatively good terms with the side which is in an overwhelmingly advantageous position… It is important, therefore, that we should not be manoeuvred by pressure of opinion inspired by Ojukwu’s publicity, into abandoning at this late stage all the advantages which our policy so far seemed likely to bring us’. The same month, the Red Cross estimated 2-3 million people ‘in dire need’ and a similar number were facing shortages of food and medical aid.
Wilson did not succomb to public pressure. The following month he told Gowon that: ‘The British government for their part have steadfastly maintained their policy of support for Federal Nigeria and have resisted all suggestions in parliament and in the press for a change in that policy, particularly in regard to arms supplies’. The Foreign Office argued that ‘the whole of our investments in Nigeria and particularly our oil interests in the south east and the mid-west will be at risk if we change our policy of support for the federal government’.
In November, Lord Brockway and his committee for peace in Nigeria met Wilson and urged him to halt arms sales and to press for a ceasefire, estimating that there could be two million deaths from starvation and disease by the end of the year. Wilson not only rebuffed this plea; the files reveal that two days later he agreed to supply Nigeria with aircraft for the first time in a covert deal.
The Nigerians had been pressing Britain to supply several jet aircraft, specifically to attack the runways used by Biafran forces (and which also needed to be used to deliver humanitarian aid). Wilson said that Britain could not supply these directly but there were such aircraft in South Yemen and Sudan previously supplied by Britain. The Nigerians, he said, should procure the aircraft from them which ‘would not directly involve the British government’. The company to deal with in those two countries was Airwork Limited, which was later to be again used by the British government to conceal its involvement in its covert dirty war in Yemen. The British government also agreed to put the Nigerians in touch with ‘suitable pilots’.
British arms supplies were stepped up again in November. Foreign Secretary Michael Stewart said the Nigerians could have 5 million more rounds of ammunition, 40,000 more mortar bombs and 2,000 rifles. ‘You may tell Gowon’, Stewart instructed High Commissioner Hunt in Lagos, ‘that we are certainly ready to consider a further application’ to supply similar arms in the future as well. He concluded: ‘if there is anything else for ground warfare which you… think they need and which would help speed up the end of the fighting, please let us know and we will consider urgently whether we can supply it’.
Other supplies agreed in November following meetings with the Nigerians included six Saladins and 20,000 rounds of ammunition for them, and stepped up monthly supplies of ammunition, amounting to a total of 15 million rounds additional to those already agreed. It was recognised by the Defence Minister that ‘the scale of the UK supply of small arms ammunition to Nigeria in recent months has been and will continue to be on a vast scale’. The recent deal meant that Britain was supplying 36 million rounds of ammunition in the last few months alone. Britain’s ‘willingness to supply very large quantities of ammunition’, Lord Shepherd noted, ‘meant drawing on the British army’s own supplies’.
At the same time the Foreign Office was instructing its missions around the world to lie about the extent of this arms supply. It sent a ‘guidance’ memo to various diplomatic posts on 22 November saying that ‘we wish to discourage suggestions’ that the Nigerians, in their recent meetings with British officials, were seeking ‘to negotiate a massive arms deal’. Rather, ‘our policy of supplying in reasonable quantities arms of the kind traditionally supplied’ to Nigeria ‘will be maintained but no change in the recent pattern of supplies is to be expected’. So great is the culture of lying at the Foreign Office, it appears that policy is even to keep its own officials in the dark.
By the end of 1968 Britain had sold Nigeria £9 million worth of arms, £6 million of which was spent on small arms. A quarter of Nigeria’s supplies (by value) had come from the Soviet Union, also taking advantage of the war for its own benefit and trying no doubt to secure an opening into Nigeria provided by this opportunity. British officials consistently justified their arms supply by saying that if they stopped, the Russians would fill the gap. It was Britain’s oil interests, however, that was the dominating factor in Whitehall planners’ reasoning.
By the last two months of 1968, with hundreds of thousands dead by now, the fighting had reached a stalemate. The FMG had taken all Biafran territory apart from a small enclave within it consisting of 3 million people in an area the size of Kent. Biafrans were now dependent on two airstrips for outside supplies which were limited by both Gowon’s and Ojukwu’s refusals to allow sufficient numbers of aircraft to land. Humanitarian agencies were continuing calls for a ceasefire as suffering, especially starvation, had reached crisis proportions. ‘We shall continue to maintain our present policy, despite these heavy pressures on us’, Wilson told Gowon in November. Foreign Secretary Stewart instructed Lord Shepherd, on a visit to Lagos, to tell Gowon of the extraordinary steps Britain was taking to support him. Gowon should realise, Stewart said, that opposition to British policy ‘cuts right across the normal political or party divisions in the country and is especially strong in the various churches’. He also interestingly said that ‘similar feeling is also expressed within the Cabinet itself’ – such was the extremely thin base on which British support for the FMG was being provided. (One wonders about similar memos being written by Tony Blair to George Bush in 2003).
The Wilson government was keen to present itself as engaged in the search for peace – the files show that officials did so knowing that without appearing to be active they would not have been able to justify their support for the FMG. British government activity in peace negotiations invariably sought to avoid the involvement of the United Nations and was intended to support the FMG to maintain a united Nigeria and to achieve a solution on its terms only.
In public, British statements consistently blamed only the Biafrans, not the FMG, for obstructing peace negotiations and the delivery of humanitarian aid. On the latter, there were numerous proposals and counter-proposals made by both sides on the issue of night or dayflights, and river or land routes into Biafra, which obstructed the delivery of humanitarian aid to millions of suffering people. The FMG feared that the Biafrans would use the cover of humanitarian aid supplies to slip in arms deliveries; while the Biafrans believed the FMG would poison the supplies. There is no doubt that Ojukwu and the Biafran leadership were partly responsible for the failure to deliver adequate humanitarian aid, yet so were the FMG. Starvation of the Biafrans was no accident or simply a by-product of the war; it was a deliberate part of the FMG’s war policy.
Several memos by British officials that reached Wilson and other ministers painted a more accurate picture than the one pushed in public. These said that it was as least as much the FMG that were to blame as the Biafrans. Yet this never upset British policy to side unequivocally with Gowon’s FMG.
In March 1969 Wilson gave a public interview and lied that ‘we continue to supply on a limited scale arms – not bombs, not aircraft – to the government of Nigeria because we have always been their suppliers’. Not only was this untrue as a result of the agreements late the previous year; on the very same day as this interview, the government approved the export of 19 million rounds of ammunition, 10,000 grenades and 39,000 mortar bombs – bombs, that is, that Wilson had said Britain was not supplying at all, still less on a vast scale.
A day before the Wilson interview, a Foreign Office official had written that ‘we have over the last few months agreed to supply large quantities of arms and ammunition’ to Nigeria ‘to assist them in finishing the war in the absence of any further [peace] negotiations’. He also noted that ‘we have flown small arms ammunition to Nigeria… using Manston airport in Kent without attracting unfavourable press comment’.
It was therefore perhaps no surprise that Gowon could write to Wilson in April saying that ‘of all the governments in the Western world, yours has remained the only one that has openly maintained its policy of arms supplies to my government’. France, Belgium and the Netherlands, among others, had all announced a halt while the US continued its policy of not supplying arms to either side.
Two senior British RAF officers secretly visited Nigeria in August 1969 to advise the Nigerians on ‘how they could better prosecute the air war’. The main British interest, the files make clear, was to provide better protection of the oil installations, but the brief for the two officers stated that this impression should not be given to the Nigerians. The officers subsequently advised the Nigerians on a variety of tactics on ‘neutralisation of the rebel airstrips’. It was understood that destruction of the airstrips would put them out of use for daylight humanitarian relief flights. It is not clear whether such advice was put into action.
Britain armed the federal government all the way. In December 1969, just before the FMG’s final push that crushed the Biafrans, Foreign Secretary Michael Stewart was calling for stepping up military assistance including the supply of more armoured cars. These supplies by Britain, he wrote, ‘have undoubtedly been the most effective weapons in the ground war and have spear-headed all the major federal advances’.
Biafran resistance ended by mid January 1970. Wilson then sent another message to Gowon saying that ‘your army has won a decisive victory’ and has achieved ‘your great aim of preserving the unity and integrity of Nigeria’, adding: ‘As you know I and my colleagues have believed all along that you were right and we have never wavered in our support for you, your government and you policy, despite the violent attacks which have been made on us at times in parliament and in the press as well as overseas’.
The Deputy High Commissioner in Lagos added: ‘There is genuine gratitude (as indeed there should be) for what Britain has done and is still doing for this country, and in particular for Her Majesty’s Government’s courage in literally sticking to their guns over Biafra’.
The toll of the war was counted in a report for the British High Commission at the end of the month. It referred to a relief agency report estimating 1 1/2-2 million people were being fed with food relief supplies, around 700,000 of whom were refugees in camps dependent entirely on food aid. Three million refugees were crowded into a 2,500 square kilometre enclave in which not only food but medicine, housing and clothing were in short supply. The Biafran economy was shattered, cities were in ruins and schools, hospitals and transport facilities destroyed.

Published in: Africa, Nigeria, UK foreign policy

SOURCE:

Thursday, 16 February 2017

Why President Donald Trump Will Not Support The Nigeria Government Against Biafrans---- US Activist, Rosie Segura

Why President Donald Trump Will Not Support The Nigeria Government Against Biafrans---- US Activist, Rosie Segura


Rosie Omalicha Segura-
Writes For Family Writers From USA.

The Nigerian government loves to day-dream.
On February 13, 2017, the Nigerian government stated in a press statement, that American President, Donald Trump had set a telephone call to President M. Buhari. They also said that President Donald Trump was going to assist the Nigeria Government in fight against the Islamic insurgents, known as Boko Haram.

It is very certain that American President Donald Trump hates Radical Islamic extremists that enjoy killing people who do not convert to their religion. Mr. Donald Trump is fighting against terrorism in America.

The American president has also said that he will deal with terrorism around the world. Meanwhile, Nigeria is a terrific and horrible place whose Islamic government have continuously engaged in the killing of Judeo / Christian Biafrans since the invasion of the British colonists and amalgamation of Nigeria by Frederick Lugard. From 1967 to 1970, not less than 3.5 million Biafran people, including women and children died during a horrific genocide imposed on Biafrans by the Nigeria government with the full support of the British government.

The murderers of Biafran people has not ceased up to date. On February 12, 2017
Another Islamic Nigerian military invaded and massacred IPOB family members who were conducting a meeting At Okwe Primary School at Oshimili South LGA Asaba Delta State of Nigeria. Five activists were confirmed dead and a lot of them sustained various gun shots injuries and were rushed to the hospital according to eye witnesses.

As you all can see Nigeria is an Islamic enclave, killing Jewish /Christians Biafran people who refuse to convert into their religion. This is something that American President Donald Trump is totally against and will be fighting.

God Bless Biafra and America!
God Bless Mazi Nnamdi Kanu and President Donald Trump!


Edited by Paul Ihechi Alagba
For Family Writers.

Tuesday, 14 February 2017

REVEALED!!! Donald Trump Didn’t Talk To Buhari- Stephen Bannon Insists

Donald Trump Didn’t Talk To Buhari- Stephen Bannon Insists
 
A Chief White House strategist, Stephen K. Bannon has insisted that President Donald Trump did not speak with President Muhammadu Buhari as reported in Nigerian Media Stations.
Earlier when President Buhari’ s Personal Assistant on New Media, Ahmad Bashir twitted that his boss had scheduled to speak with Trump at 3:45p.m from London residence, THE PLAINTRUTH immediately put a call through to confirm but Bannon debunked the insinuation, saying there was nothing of such.
Bannon Said,”I don’t know…I don’t know. President Trump has not told me, thank you.”
Nigerian Media outlets had widely published that President Trump spoke with Mr. Buhari, quoting the Special Adviser on Media and Publicity, Femi Adesina.
Adesina, in a statement released to journalists in Abuja, said “The conversation was cordial and President Buhari congratulated Trump on his election as President of the United States, and on his cabinet. The two leaders discussed ways to improve cooperation in the fight against terrorism through provision of necessary equipment.
“President Trump encouraged President Buhari to keep up the good work he is doing, and also commended him for the efforts made in rescuing 24 of the Chibok Girls and the strides being taken by the Nigerian military,.”
As of press time, THE BIAFRANEWS can authoritatively report that President Trump has not spoken to President Buhari.

SOURCE

Saturday, 11 February 2017

IS NIGERIA WORTH DYING FOR?


IS NIGERIA WORTH DYING FOR?

 By Arthur Agwuncha Nwankwo
 For Family Writers

 This is one question that has bothered many Nigerians. As much as many of us would readily declare their love for Nigeria and haughtily proclaim that the “unity” of Nigeria is not negotiable, I have never stopped asking myself if any of these apostles of Nigerian patriotism or unity would be willing to put their lives on the line for the sake of this country. This question has become very germane in our present situation where the Nigerian state has offered scorpion in place of fish and stone for bread. I think that time has come when we need to tell ourselves the home truth. In trying to answer this question, I would like to draw from an age-long anecdote, which I heard from my father.

 Once, in a certain community, there was a king who was reputed to be much loved by his people. He owned large parcels of arable land; uncountable cash crops and livestock. He offered his resources in the service of his people for a fee. A man who cultivates on his would share his harvest into two and give the king half. If the harvest is poor, the king still took his share. But he was known for his lavish parties where the benighted villagers usually come to gorge themselves. Suddenly, the king took ill and the chief priest, after consulting the gods, declared to the villagers gathered in front of the king’s palace that the gods required one of them to sacrifice himself so that the king can recover. From the balcony of the King’s Court, the Chief priest said he would release the feather of a fowl and on whose head the feather rested that person would be used for the sacrifice. The feather was released but interestingly all the villagers kept their faces up; blowing air upwards such that the feather remained in the air. It never rested on any person’s head. Despite their proclaimed love for their king, none of them was willing to die for the king.

 This is vintage Nigeria. Despite our pretensions about the unity of a Nigerian state, despite our pontification about our love for Nigeria, nobody in this country is willing to die for Nigeria. Not too long ago, I heard a former President of this country say on national television that any Nigerian who was not prepared to die for the country did not deserve to be a Nigerian citizen. According to this former president, the earlier such a person walked out of Nigeria, the better for the country. This former president was apparently referring to a former governor who had said emphatically that Nigeria is not worth dying for.  I also recall a former minister for power, who is late now, who said that he was sure that Nigeria is worth living for but he was not so sure that it is worth dying for. I have heard some say that they would love to die for Nigeria; but not Nigeria in its present condition. A market woman once asked me what I consider a rhetorical question. “Oga”, she said, ‘we are suffering too much in this country, so how do you expect me to die for Nigeria? She queried.

 The truth is that in Nigeria, people think of themselves and their primordial loyalties first before thinking about Nigeria. But I recall that late US President J.F. Kennedy once urged Americans not to ask what their country could do for them but what they could do for their country. In Nigeria, this type of clarion call is strange basically because Nigerians seem to be united in saying that the country must first inspire their patriotism before asking them for sacrifices.

 But what is patriotism? The standard dictionary definition of patriotism says it is “love of one's country.” Stephen Nathanson, in his philosophical study of patriotism argues that the term involves special affection for one's own country, a sense of personal identification with the country; special concern for the well-being of the country and willingness to sacrifice to promote the country's good. Chinua Achebe defines it as “insisting on the best for your people; and demanding the best from your people”.
It does appear that if one is to be a patriot of his/her country, the country must be his/hers in some significant sense; and that may be best captured by speaking of one's identification with it. Such identification is expressed in patriotic feelings: in pride of one's country's merits and achievements; and in shame for its lapses or crimes when these are acknowledged, rather than denied. Thus, patriotism can be defined as love of one's country, identification with it, and special concern for its well-being and that of compatriots.

 Such identification is rooted in a sense of “we-feeling” or what the sociologists call “espirit de corps”. It is festooned by pride for one’s home country; a feeling of commitment and assurance that in sacrificing for the country, his/her future and the future of his generations are guaranteed. This type of feeling arises when there are common values upon which the people owe allegiance. In Nigeria, this could be defined as pan-Nigerianism. This is both a philosophical and intellectual movement which aims to build an autochthonous Nigerian state from a colonial contraption; a philosophy that seeks to enthrone the ideals of Nigerianism above ethnic considerations; a mindset that would make each and every one of us first and foremost Nigerians before members of our ethnicities.

 Nnamdi Azikiwe, easily the father of Nigerian nationalism, sought to enthrone this philosophy of pan-Nigerianism, which he hoped would encourage and strengthen bonds of solidarity between the various peoples of Nigeria. Based upon a common fate of lumping all of us together in a geographical space call Nigeria, Zik’s idea was to extend his philosophy of “one in brotherhood” beyond ethnic frontiers. Zik’s pan-Nigeria was anchored on the belief that unity, tolerance and understanding among the various ethnic groups that constitute Nigeria, irrespective of religious and cultural affiliations, is vital to economic, social, and political progress of the country. Borrowing from the concept of pan-Africanism, Azikiwe’s pan-Nigerianism aimed to "unify and uplift" Nigerians of all walks of life in the belief that the fate of all Nigerians, ethnic and religious persuasion notwithstanding, are intertwined. At its core, Zik’s ideology of pan-Nigerianism was a movement premised on the belief that Nigerians all around the world shared a common destiny.

 That spirit of pan-Nigerianism was dealt a mortal blow in the Western House of Assembly when the forces of tribal politics betrayed Zik, and according to Chinua Achebe “sent the great Zik scampering back to the Niger, whence he came”. An unbiased reading of Achebe’s There was a Country would suggest that there was a time in Nigeria when people felt strong about making sacrifices that would inspire change. Our intention at independence was to hand over to our children a banner without stain; to build a nation where no man is oppressed. These lofty ideals constitute the second stanza of the old Nigerian national anthem. That stanza said: And this we count as gain/To hand on to our children/A banner without stain/O God of all creation,/Grant this our one request/Help us to build a nation/Where no man is oppressed/And so with peace and plenty/Nigeria may be blessed.

 Today, we have stained the banner of the Nigerian State with the innocent blood of over three million south-easterners in a genocidal pogrom; Ndigbo have been oppressed, marginalized and alienated and the blood of our people is crying out for redemption. We have thrown away our ozo titles; preferring the garlands of infamy and wickedness. Nigeria has become a cesspool of corruption and religious intolerance. Day after day, we see, hear and read of macabre slaughter of innocent people all in the name of religion. The State has done nothing to offer reprieve. The government is run by a mafia-type Gestapo that has become notorious for self-perpetuation at all costs. Today, there is a deeper commitment to ethnicity than to the country as a whole.

 The present situation in Nigeria has resulted in millions of deaths due to starvation and hardship. How can anyone die for a country that refuses to be transparent and accountable to her citizens? How can anyone die for a country that boasts of some of the best brains in the world yet suffers heavily because of corruption? If Americans, Britons, Germans or even South Africans are willing to die for their countries, it is because there are incentives for them to do so. If they are willing to die for their nations, it is because there are functional systems of performance and reward; social welfare packages, accountability and transparency in governance, a sense of commonwealth and faith in the collective.

 

 


 
In Nigerian, there are no such incentives that can move anybody to stick out his/her neck for the disaster called Nigeria. If the rich politicians and treasury looters in Nigeria feel confident in talking about patriotism, they do so because they are being well-taken care of by the corrupt system, which they strive so hard to sustain. If the successive governments in Nigeria had protected and taken care of the masses, then perhaps the people would feel patriotic and ready to die for Nigeria.

 The truth is that for much of its existence as a country, Nigeria has been cursed with inept leaders who, along with their cronies, have plundered the commonwealth and ruined the country's institutions. Nigeria is a country with awesome potential for regional and continental dominance but has wasted every opportunity that came its way. Nigeria is a country that has aborted the hopes, aspirations, and possibilities of its people; a country that cannot provide basic public goods such as security, public infrastructures, and an enabling environment for decent living. This is a country that has killed the love, respect and loyalty of her citizens and to that extent murdered the spirit of patriotism in them. This government has worsened the situation and has also lost legitimacy and has estranged itself from the people.

 In truth Nigeria is not worth dying for. Like I always say, there is no basis for what we call Nigerian unity safe for the interest of those who benefit from the rot. Nigerians are not bonded by common national ethos or values; they are not bonded by the need to exist as a country nor do they have any known common philosophy except the ideology of corruption and primitive accumulation. There can be sacrifice for a country that sacrifices its very best on the altars of Molech and Ashtoreth. A country that assassinates its very best is not worth dying for. A country that stealthy promotes and sustains religious terrorism is not worth dying for. A country that has lost count of its unemployed youths roaming the streets is not worth dying for. A country that incites and participates in ethnic and religious cleansing is not worth dying for. No! Nigeria is not worth dying for. That is my verdict.

Monday, 6 February 2017

WE CANNOT BE DISTRACTED, BIAFRA REFERENDUM IMMINENT - IPOB

WE CANNOT BE DISTRACTED, BIAFRA REFERENDUM IMMINENT - IPOB


 IPOB UNDER THE LEADERSHIP OF NNAMDI KANU HAS BROUGHT A TRANSFORMATIONAL REVOLUTION THAT WILL ENSURE THE LIBERATION OF BIAFRA IN PARTICULAR AND ALL OPPRESSED PEOPLES OF NIGERIA IN NIGERIA

 The Indigenous People of Biafra (IPOB) under the leadership of Mazi Nnamdi Kanu has the undeniable recognition as the pacesetter in the current quest for the restoration of the nation of Biafra and liberation of all enslaved peoples currently trapped in the British-created monstrosity called Nigeria. For the records, Nigeria is a country created not by God but by a fellow human being and non-African called Frederick Luggard. As we all know, this is contrary to the laws of nature because the creation or emergence of a nation is only by divine providence through aggregation of social, religious and shared value systems, not by force or the dictates of one man.

 Luggard’s business-inspired creation we know today as Nigeria has made life unbearable for all peoples and intolerable for Biafrans. Nigeria was not created by God because HE never puts Christians and Muslims in the same country, one must have dominance over the other. The British Government knew this as any advanced country should, but out of exploitative business interest, wickedness and desire to depopulate African societies, they allowed their forced marriage of Christian South and Islamic North to continue to this day, leading to untold hardship, bloodshed, and mass murder. Hence the determination of Nnamdi Kanu and the IPOB he leads to seeking its complete peaceful dissolution in line with internationally recognized procedures and protocol.

 It is on record that within four years of its existence, IPOB has taken the Biafra restoration quest to a crescendo unprecedented in the history of modern freedom-fighting in general and particularly for the exit of Biafra from the British-created contraption called Nigeria. We are proud to assert that all the current topical issues in Nigeria ranging from lopsided geo-political environment through infrastructural decay to the Janjaweed-style of governance were all engendered by IPOB agitation for a separate homeland for the people of Biafra and exposure of the British fraudulent creation called Nigeria.

 Even petty criminals seeking to evade justice and merchants of misery like the previously unknown Benjamin Apugo of Ibeku Umuahia, an NPN thug in the days of the Second Republic, self-confessed APC servant and by his own admission, age long Hausa-Fulani slave, have also found IPOB a useful mechanism to seek his escape from prosecution for his culpability in an ongoing extortion scam pending before a court of law in Umuahia Abia State.

 Most discredited and irrelevant politicians in the South-East and South-South now see their negative comments and press statements against our leader or IPOB as a sure way to escape EFCC investigations or as a means to endear themselves to their Hausa-Fulani masters in the hope of getting some financial reward or political favours. In all these, we (IPOB) remain unperturbed, focused and determined to restore Biafra and liberate all oppressed people enslaved by Britain within what they named Nigeria.

 We IPOB, led by Nnamdi Kanu can assuredly confirm that our relentless efforts have resulted in the laughable-cum-panicky call for an Igbo Presidency as a means to assuage our unquenchable quest for the exit of Biafra from Nigeria. Recently, Mr. Raji Fashola has been running amok with half-hearted road rehabilitation measures in Biafraland, in a bid to counter the progress of IPOB towards the total and irreversible liberation of Biafra from the British-supervised internal colonization of Biafraland by the Hausa-Fulani Islamic jihadists.

 But Biafrans have already been educated and know that there shall be proper, not cosmetic, infrastructural development in the areas of (Roads, Hospitals, IT, Airports, Seaports, Schools, Industries, etc.) in a sovereign nation of Biafra where the Presidency will not be determined by zoning and where nobody will be treated as a minority. We have a 75-year infrastructural development plan that will even outlast this present generation of freedom fighters. At IPOB, our preoccupation is the well-being of our children yet unborn and posterity. We shall not build roads for the benefit of winning the next election but for the collective advancement of every soul within the society.

 IPOB can categorically inform the world that the current slogan of “RESTRUCTURING“ is as a result of the irreversible resolve of Biafrans to leave Nigeria. Without the impact of the truth preached by Nnamdi Kanu and activities of IPOB, nobody would have had the confidence to advocate “RESTRUCTURING” in the first place. Even in the presence of the blood-thirsty dictator Muhammadu Buhari, we IPOB gave our lives and mortgaged our freedoms which had the effect of clearing the way for individuals and groups to protest publicly and rally for causes they cherish. Before the coming of IPOB, individuals and groups were afraid to publicly criticize Buhari or mention the word “BIAFRA“ before strangers outside the comfort of their homes but this is no longer the case.

 The emergence of a focused and hopefully Biafra-centric new Executives of Ohanaeze Ndigbo organization was as a direct result of the determination of IPOB in exposing the evils of the past Ohanaeze Executives and their penchant for accepting bribes from Aso Rock and abandoning the Igbo-speaking people of Biafra whom they are supposed to protect. We note that the current Executives of Ohanaeze has started on a strong footing which is reminiscent of the old Igbo Union that was wrongly banned by Major-General J. T. U. Aguiyi-Ironsi. We hope that this new Executive of Ohanaeze will continue to support Biafra restoration process because doing otherwise will lead to their demise just like what happened to their predecessors.

 As a responsible, peaceful and friendly freedom-fighting organization, IPOB has never initiated any battle against anyone or any group but has rather responded in full measure only when attacked. Every keen observer would have noticed that we only responded when the integrity of IPOB or the leadership was impugned by certain individuals such as Dr. Dozie Ikedife, Sylvester Udeh a.k.a. Debe Ojukwu, Joe-Judas Igbokwe, Monday Ubani, Raphael Lebeanya Uwazuruike a.k.a. IFEAJUNA, and lately Revd. Father Ejike “Usman” Camillus Anthony Ebenezer Mbaka.

 As we move closer to our destination of Biafra, IPOB will focus more on activities that will sensitize Biafrans towards the upcoming referendum and pay less attention to the distractions of individuals and groups who are averse to freedom from tyranny, political subjugation of Hausa-Fulani Islamic Oligarchy and oppression. Therefore, IPOB will no longer respond to every idiotic ranting from disgruntled elements, especially those from the Igbo-speaking area of Biafraland who have sold and will continue to sell their soul for a pot of porridge.

 The Indigenous People of Biafra (IPOB) shall remain resolute and determined towards the restoration of the nation of Biafra. Nothing shall ever make us waver or retreat from restoring our God-given nation. We welcome multiplicity of organizations from Biafraland, including those from Igbo-speaking area, as long as they are puritanical in their quest for the restoration of Biafra and devoid of corrupt practices. For those who are advocating for “one Nigeria,“ we assure them that they will be defeated and disgraced in the upcoming referendum because we are confident that the people of Biafra shall vote overwhelmingly “YES“ to leave Nigeria.
 
We do know that Biafrans and all lovers of freedom worldwide will be eternally grateful to the leadership of Nnamdi Kanu and the worldwide family of IPOB for bringing Biafra restoration to the verge of successful accomplishment in such a very short time unlike the shenanigans of the criminally-minded Uwazuruike and others who turned freedom-fighting into a lifetime career. We urge all Biafrans and friends of Biafra to continue to support IPOB in our collective quest to restore Biafra.

 We shall never retreat, we shall never surrender until Biafra and all oppressed peoples of Nigeria are totally and unconditionally liberated from the clutches of British Government's neo-colonial domination and their conniving agents Hausa-Fulani Islamic jihadists.
 The Indigenous People of Biafra (IPOB) under the leadership of Mazi Nnamdi Kanu have come out to restore Biafra, and it is a task that we shall achieve in the shortest possible time, and nothing will ever stop us from restoring the nation of Biafra.
 Biafra or Death!!!

 Signed
 Barrister Emma Nmezu      
 Dr. Clifford Chukwuemeka Iroanya
 Spokespersons for IPOB

February 5, 2017 Press Release

February 5, 2017

Press Release

IPOB UNDER THE LEADERSHIP OF NNAMDI KANU HAS BROUGHT A TRANSFORMATIONAL REVOLUTION THAT WILL ENSURE THE LIBERATION OF BIAFRA IN PARTICULAR AND ALL OPPRESSED PEOPLES OF NIGERIA IN NIGERIA

The Indigenous People of Biafra (IPOB) under the leadership of Mazi Nnamdi Kanu has the undeniable recognition as the pacesetter in the current quest for the restoration of the nation of Biafra and liberation of all enslaved peoples currently trapped in the British-created monstrosity called Nigeria. For the records, Nigeria is a country created not by God but by a fellow human being and non-African called Frederick Luggard. As we all know, this is contrary to the laws of nature because the creation or emergence of a nation is only by divine providence through aggregation of social, religious and shared value systems, not by force or the dictates of one man.

Luggard’s business-inspired creation we know today as Nigeria has made life unbearable for all peoples and intolerable for Biafrans. Nigeria was not created by God because HE never puts Christians and Muslims in the same country, one must have dominance over the other. The British Government knew this as any advanced country should, but out of exploitative business interest, wickedness and desire to depopulate African societies, they allowed their forced marriage of Christian South and Islamic North to continue to this day, leading to untold hardship, bloodshed, and mass murder. Hence the determination of Nnamdi Kanu and the IPOB he leads to seeking its complete peaceful dissolution in line with internationally recognized procedures and protocol.
 
It is on record that within four years of its existence, IPOB has taken the Biafra restoration quest to a crescendo unprecedented in the history of modern freedom-fighting in general and particularly for the exit of Biafra from the British-created contraption called Nigeria. We are proud to assert that all the current topical issues in Nigeria ranging from lopsided geo-political environment through infrastructural decay to the Janjaweed-style of governance were all engendered by IPOB agitation for a separate homeland for the people of Biafra and exposure of the British fraudulent creation called Nigeria.

Even petty criminals seeking to evade justice and merchants of misery like the previously unknown Benjamin Apugo of Ibeku Umuahia, an NPN thug in the days of the Second Republic, self-confessed APC servant and by his own admission, age long Hausa-Fulani slave, have also found IPOB a useful mechanism to seek his escape from prosecution for his culpability in an ongoing extortion scam pending before a court of law in Umuahia Abia State.

Most discredited and irrelevant politicians in the South-East and South-South now see their negative comments and press statements against our leader or IPOB as a sure way to escape EFCC investigations or as a means to endear themselves to their Hausa-Fulani masters in the hope of getting some financial reward or political favours. In all these, we (IPOB) remain unperturbed, focused and determined to restore Biafra and liberate all oppressed people enslaved by Britain within what they named Nigeria.

We IPOB, led by Nnamdi Kanu can assuredly confirm that our relentless efforts have resulted in the laughable-cum-panicky call for an Igbo Presidency as a means to assuage our unquenchable quest for the exit of Biafra from Nigeria. Recently, Mr. Raji Fashola has been running amok with half-hearted road rehabilitation measures in Biafraland, in a bid to counter the progress of IPOB towards the total and irreversible liberation of Biafra from the British-supervised internal colonization of Biafraland by the Hausa-Fulani Islamic jihadists.

But Biafrans have already been educated and know that there shall be proper, not cosmetic, infrastructural development in the areas of (Roads, Hospitals, IT, Airports, Seaports, Schools, Industries, etc.) in a sovereign nation of Biafra where the Presidency will not be determined by zoning and where nobody will be treated as a minority. We have a 75-year infrastructural development plan that will even outlast this present generation of freedom fighters. At IPOB, our preoccupation is the well-being of our children yet unborn and posterity. We shall not build roads for the benefit of winning the next election but for the collective advancement of every soul within the society.

IPOB can categorically inform the world that the current slogan of “RESTRUCTURING“ is as a result of the irreversible resolve of Biafrans to leave Nigeria. Without the impact of the truth preached by Nnamdi Kanu and activities of IPOB, nobody would have had the confidence to advocate “RESTRUCTURING” in the first place. Even in the presence of the blood-thirsty dictator Muhammadu Buhari, we IPOB gave our lives and mortgaged our freedoms which had the effect of clearing the way for individuals and groups to protest publicly and rally for causes they cherish. Before the coming of IPOB, individuals and groups were afraid to publicly criticize Buhari or mention the word “BIAFRA“ before strangers outside the comfort of their homes but this is no longer the case.

The emergence of a focused and hopefully Biafra-centric new Executives of Ohanaeze Ndigbo organization was as a direct result of the determination of IPOB in exposing the evils of the past Ohanaeze Executives and their penchant for accepting bribes from Aso Rock and abandoning the Igbo-speaking people of Biafra whom they are supposed to protect. We note that the current Executives of Ohanaeze has started on a strong footing which is reminiscent of the old Igbo Union that was wrongly banned by Major-General J. T. U. Aguiyi-Ironsi. We hope that this new Executive of Ohanaeze will continue to support Biafra restoration process because doing otherwise will lead to their demise just like what happened to their predecessors.

As a responsible, peaceful and friendly freedom-fighting organization, IPOB has never initiated any battle against anyone or any group but has rather responded in full measure only when attacked. Every keen observer would have noticed that we only responded when the integrity of IPOB or the leadership was impugned by certain individuals such as Dr. Dozie Ikedife, Sylvester Udeh a.k.a. Debe Ojukwu, Joe-Judas Igbokwe, Monday Ubani, Raphael Lebeanya Uwazuruike a.k.a. IFEAJUNA, and lately Revd. Father Ejike “Usman” Camillus Anthony Ebenezer Mbaka.

As we move closer to our destination of Biafra, IPOB will focus more on activities that will sensitize Biafrans towards the upcoming referendum and pay less attention to the distractions of individuals and groups who are averse to freedom from tyranny, political subjugation of Hausa-Fulani Islamic Oligarchy and oppression. Therefore, IPOB will no longer respond to every idiotic ranting from disgruntled elements, especially those from the Igbo-speaking area of Biafraland who have sold and will continue to sell their soul for a pot of porridge.

The Indigenous People of Biafra (IPOB) shall remain resolute and determined towards the restoration of the nation of Biafra. Nothing shall ever make us waver or retreat from restoring our God-given nation. We welcome multiplicity of organizations from Biafraland, including those from Igbo-speaking area, as long as they are puritanical in their quest for the restoration of Biafra and devoid of corrupt practices. For those who are advocating for “one Nigeria,“ we assure them that they will be defeated and disgraced in the upcoming referendum because we are confident that the people of Biafra shall vote overwhelmingly “YES“ to leave Nigeria.

We do know that Biafrans and all lovers of freedom worldwide will be eternally grateful to the leadership of Nnamdi Kanu and the worldwide family of IPOB for bringing Biafra restoration to the verge of successful accomplishment in such a very short time unlike the shenanigans of the criminally-minded Uwazuruike and others who turned freedom-fighting into a lifetime career. We urge all Biafrans and friends of Biafra to continue to support IPOB in our collective quest to restore Biafra.

We shall never retreat, we shall never surrender until Biafra and all oppressed peoples of Nigeria are totally and unconditionally liberated from the clutches of British Government's neo-colonial domination and their conniving agents Hausa-Fulani Islamic jihadists.
The Indigenous People of Biafra (IPOB) under the leadership of Mazi Nnamdi Kanu have come out to restore Biafra, and it is a task that we shall achieve in the shortest possible time, and nothing will ever stop us from restoring the nation of Biafra.
Biafra or Death!!!

Signed
Barrister Emma Nmezu       
Dr. Clifford Chukwuemeka Iroanya
Spokespersons for IPOB

Sunday, 5 February 2017

DSS DIRECTOR WHO PUBLICLY MANHANDLED

DSS DIRECTOR WHO PUBLICLY MANHANDLED

By AbdulSalam Muhammad
 

 


 The Director, Kano office of State Security Service, SSS, Abdullahi Chiranchi, has died. Security
 Sources told Vanguard in Kano that Mr. Chiranchi died on Saturday after a brief illness.
 Security sources told Vanguard in Kano that Mr. Chiranchi died on Saturday after a brief illness.
 The source confided in Vanguard that the late DSS director had complained of stomach cramps and was rushed to the Aminu Kano Teaching Hospital where he gave up the ghost. Vanguard learnt that the remains of late Chiranchi who hailed from Katsina will be transported to his home town for burial. Details soon.

SOURCE

Thursday, 2 February 2017

February 2, 2017 Press Release RESPONDING TO THE MISGUIDED STATEMENTS FROM THE PROPHET OF BAAL CALLED REVD. FATHER EJIKE MBAKA

February 2, 2017
Press Release
RESPONDING TO THE MISGUIDED STATEMENTS FROM THE PROPHET OF BAAL CALLED REVD. FATHER EJIKE MBAKA

 


The Indigenous People of Biafra (IPOB) are in a state of deep shock at the misguided statements coming from a Prophet of Baal that goes by the name Revd. Father Ejike Camillus Anthony Ebenezer Mbaka who is supposed to be a Catholic Priest in the Enugu Diocese of the Roman Catholic Mission. This young priest from Amata Ituku in Awgu area of Enugu state and who was ordained on July 29, 1995, is no different from the biblical prophet of Baal because he appears to be worshipping anything but Chukwu Okike Abiama (God Almighty the Creator). Worse still, he seemed to have abandoned his canonical calling and delved into business. But instead of relaxing to enjoy the loot he makes from business and the bribes he received from Muhammadu Buhari and colleagues, he has now identified himself infamously with the killers of Biafrans.
Revd. Father Mbaka, the prophet of Baal, made misguided statements concerning the efforts by Biafrans to restore their God-given nation of Biafra. This prophet of Baal asserted that unless Billionaires from the Igbo-speaking areas of Biafraland come out to the street, the case for the restoration of Biafra should be closed. He reeled out names of known anti-Biafra individuals such as Ken Nnamani, Ifeanyi Ugwuanyi, Willie Obiano, Emmanuel Iwuanyanwu, and so on. According to this prophet of Baal, it is only when the Igbo Billionaires come out that Biafra restoration will be achieved. He even lied to his congregation by telling them that Biafrans were sent to the street and instructed to engage in a fight with the Nigerian Police.
In the first place, we want to inform this prophet of Baal that Biafra nation does not belong to the Igbos alone. As an example, the second-in-command to General Odimegwu Ojukwu was General Phillip Effiong who was not from the Igbo-speaking area of Biafra. This prophet of Baal must understand that the same people he mentioned in his misguided statements are the ones responsible for the sorry state of affairs in Biafraland today. He must know that these so-called Igbo Billionaires are the same people sabotaging the efforts by dedicated and hardcore Biafrans to restore the nation of Biafra.
By identifying with these sell-outs, Father Ejike Mbaka, the prophet of Baal, has confirmed the rumours over the years that he was not spiritually called to serve as a priest but rather using priesthood as a means to an end. It is absurd that this prophet of Baal mocked our dead heroes who were mowed down in their prime by the gun-toting Buhari’s murderous agents. The prophet of Baal even made jests of Biafrans by calling them “poor people” and insinuated that it is only the super-rich that should fight for and live in the new Biafra.
In contrast, we would like Father Mbaka, the prophet of Baal, to emulate other clerics such as Revd. Dr. Chris Okafor, Archbishop Emmanuel Chukwuma, Apostle Johnson Suleiman, Pastor David Oyedepo, and even Bishop Matthew Hasan Kukah. These are clerics who have come out to speak against the menace of Fulani herdsmen and the killing of unarmed and peaceful Biafrans. Even some Islamic clerics have spoken out against the killing of Biafrans by Fulani herdsmen. It is on record that Father Ejike Mbaka, the prophet of Baal, has not made any public condemnation of the several killings carried out by Fulani herdsmen in his home state of Enugu. But he has the time to go to Aso Rock to felicitate with a man who assassinated Major-General J. T. U. Aguiyi-Ironsi and who also participated in the murder of over two million Biafrans at Owerri in 1968.
We advise Revd. Father Ejike Camillus Anthony Ebenezer Mbaka, the prophet of Baal, to stay away from Biafra restoration matters and concentrate on his business empire. He can fraternize with his so-called “Igbo cream“ and leave those he mocked as “poor people” to get on with the task of restoring their nation of Biafra.
We warn this prophet of Baal that further misguided statements from him shall have undesirous consequences from Chukwu Okike Abiama, the God of the Biafrans. We further warn this prophet of Baal to stop giving the impression that Biafra is for the Igbos alone. Although this prophet of Baal is a very young man, he must apply wisdom and tact in his speeches. Making misguided and outlandish statements is not expected from someone wearing the cassock unless such a person is truly a prophet of Baal.
Finally, we direct Revd. Father Ejike Camillus Anthony Ebenezer Mbaka, the prophet of Baal, to the book of Malachi chapter 2 from verse 1 to 9. A word is enough for the wise and for the righteous.
Signed
Barrister Emma Nmezu
Dr. Clifford Chukwuemeka Iroanya
Spokespersons for IPOB

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